VOlUME 04 ISSUE 08 AUGUST 2025
1Nur Wakhidah, 2Safii Safii, 3Saemuri Adnan
1Universitas Islam Negeri Palangka Raya, Indonesia
2Universitas Islam Negeri Walisongo Semarang, Indonesia
3Kementerian Agama Kota Palangka Raya, Indonesia
DOI : https://doi.org/10.58806/ijsshmr.2025.v4i8n07Google Scholar Download Pdf
ABSTRACT
Pesantren, as among the oldest Islamic educational institutions in Indonesia, are frequently portrayed as conservative and resistant to modern change, a perception that underestimates their evolving socio-economic roles. Recent developments in pesantren-based Sharia cooperatives challenge this view by illustrating their ability to integrate digital innovation and adopt collaborative governance frameworks grounded in Islamic ethical principles. This study seeks to explore how digital transformation and intergenerational collaboration serve to counter negative stereotypes while reinforcing institutional legitimacy within pesantren-based economic systems. Using a qualitative socio-legal methodology, this research draws on 19 months of fieldwork conducted in Blora, Central Java, involving in-depth interviews with senior kyai, young cooperative managers, and community members, complemented by participant observations and document analysis. The findings indicate that senior religious leaders delegate operational responsibilities to technologically skilled youth while retaining theological guidance, resulting in a hybrid leadership structure that successfully merges tradition with innovation. The implementation of digital platforms has improved transparency, operational efficiency, and community outreach, allowing the cooperative to expand its services and enhance its socio-economic influence. Overall, the study highlights that pesantren are dynamic institutions capable of uniting technological capital with moral authority. It suggests that this model presents a scalable framework for sustainable Islamic socio-economic advancement, bridging the divide between religious values and contemporary governance practices.
KEYWORDS:Pesantren-based Sharia cooperatives, Digital transformation in Islamic governance, Intergenerational leadhership and authority, Islamic socio-legal reform, Technological capital and moral economy
REFERENCES
1) 1, R. (2025a). Interview. May 13.
2) 1, R. (2025b). Interview. 3 Januari.
3) 2, R. (2025a). Interview. May 17.
4) 2, R. (2025b). Interview. 20 Februari.
5) 4, R. (2025). Interview. June 3.
6) 5, R. (2024). Interview. January 05.
7) 8, R. (2024). Interview. June 09.
8) Afzal Upal, M., & Cusack, C. M. (2021). Handbook of Islamic sects and movements. Handbook of Islamic Sects and Movements. https://doi.org/10.1163/9789004435544
9) Ahmad, K. (2011). Global economic crisis need for a paradigm shift. Pluto Journals Stable, 8(2), 1–17.
10) Ali, Z. P. A. (2020). Localising the practice of Islam in the context of Singapore. Rajaratnam School of International Studies. https://www.jstor.org/stable/resrep40172
11) Attribution, C. C., License, U., & By, C. C. (2018). Salafi violence and Sufi tolerance? Rethinking conventional wisdom. 7(6), 58–78.
12) Avdukic, A., & Asutay, M. (2025). Testing the development impact of islamic banking: Islamic moral economy approach to development. Economic Systems, 49(2), 1–15. https://doi.org/10.1016/j.ecosys.2024.101229
13) Bruinessen, M. van. (2019). Traditionalist and Islamist pesantrens in contemporary Indonesia. In F. A. Noor, Y. Sikand, & M. van Bruinessen (Eds.), The Madrasa in Asia (pp. 217–246). Amsterdam University Press Stable. https://doi.org/10.1515/9789048501380-010
14) Cresswell, J. ., & Cresswell, D. (2018). Research design: Qualitative, quantitative and mixed methods approaches (5 th ed). SAGE Publications.
15) Firmansyah, Irja Putra Pratama, & Munir. (2024). Symbolic meanings in the social interaction of Santri in the pesantren environment. Al-Hayat: Journal of Islamic Education, 8(3), 1086–1102. https://doi.org/10.35723/ajie.v8i3.698
16) Geertz, C. (1973). The interpretation of cultures (basic books classics). http://www.amazon.com/Interpretation-Cultures-Basic-Books-Classics/dp/0465097197
17) Huda, B. A. H. P. P. N. (2024). Observation. March 03.
18) Huda, B. A. H. P. P. N. (2025). Observation. July 02.
19) Lampe, H. W., Block, J., Willeke, T., Clauss, T., & Steinmetz, H. (2025). Technological innovations of hidden champions: Evidence from patent data. Journal of Product Innovation Management, 42(3), 502–527. https://doi.org/10.1111/jpim.12766
20) Lau, T. K., Tse, M. K., Liu, Y., & Leung, A. Y. M. (2025). Effectiveness of technological interventions on psychosocial well-being and perception of technological interventions among people with Parkinson’s disease: A systematic review. Australasian Journal on Ageing, 44(2), 1–19. https://doi.org/10.1111/ajag.70034
21) Ma’ruf, A., Wijayanto, A. D., & Aulia, S. L. (2023). Application of Islamic values of sharia cooperatives in Indonesia. Maqdis: Jurnal Kajian Ekonomi Islam, 8(1), 35. https://doi.org/10.15548/maqdis.v8i1.374
22) Mawardi, I., Al Mustofa, M. U., Widiastuti, T., & Ghozali, M. (2024). The influence of institutional quality, economic freedom, and technological development on Islamic financial development in OIC countries. Journal of Open Innovation: Technology, Market, and Complexity, 10(2), 100279. https://doi.org/10.1016/j.joitmc.2024.100279
23) Munir, M., Siraj, F. M., Arif, R., Jamil, S., & Qaaf, M. A. (2024). Acomodative infiltrative educational culture of transnational Salafi on Zād Al-Ma’ād pesantren in Palembang Indonesia. QALAMUNA: Jurnal Pendidikan, Sosial, Dan Agama, 16(2), 1181–1192. https://doi.org/10.37680/qalamuna.v16i2.5674
24) Nakissa, A. (2020). Security, Islam, and Indonesia an anthropological analysis of Indonesiaâs national counterterrorism agency. Bijdragen Tot de Taal-, Land- En Volkenkunde, 176(2–3), 203–239. https://doi.org/10.1163/22134379-bja10004
25) Otto, J. M. (2010). Sharia and national law in Indonesia. In J. M. Otto (Ed.), Sharia Incorporated (pp. 713–720). Leiden University Press. https://doi.org/10.1057/978-1-349-96073-6_354
26) Patton, M. Q. (2014). Qualitative research & evaluation methods: Integrating theory and practice (4th ed.). Sage.
27) Shafritz, J. M., Russell, E. W., Borick, C. P., & Hyde, A. C. (2017). Introducing public administration: Tenth edition. Routledge. https://doi.org/10.4324/9781003191322
28) Shahrul, M., Ishak, I., Syahirah, N., & Nasir, M. (2021). Maqasid al-Shariah in Islamic finance: Harmonizing theory and reality. The Journal of Muamalat and Islamic Finance Research, 18(1), 108–119.
29) Smith-Hefner, N. J. (2019). Youth, Sexuality, and Gender in contemporary Indonesia. In Islamizing intimacies (pp. 2–70). University of Hawai’i Press. https://www.jstor.org/stable/j.ctv7r43bt.6
30) Ubaidillah, U., Nur, I., & Muhatdi, A. (2024). Konstruksi ekonomi Islam berbasis interdisipliner: Studi Islam dan maqashid syariah. Adzkiya: Jurnal Hukum Dan Ekonomi Syariah, 12(2). https://doi.org/10.32332/adzkiya.v12i2.9431
31) Wijaya, N. H. (2022). The challenges of sharia pawnshops in Indonesia in the era of the industrial revolution 4.0. El-Mashlahah, 12(1), 52–69. https://doi.org/10.23971/elma.v12i1.3910
32) Yoyo, Hussin, M., Rahman, A., Zaini, A. R., & Sutipyo, R. (2023). Cultural perceptions of Santri on Arabic language learning. Jurnal Pendidikan Islam, 9(2), 187–198. https://doi.org/10.15575/jpi.v9i2.24103
VOlUME 04 ISSUE 08 AUGUST 2025
Indexed In